You might have guessed by now one of my favorite writers is C.S. Lewis, author of The Chronicles of Narnia. Lewis, born in 1898, died November 22, 1963, the day JFK was assassinated, and the same day philosopher Aldous Huxley, who penned the dystopian novel Brave New World, also died.
Lewis was not a professional theologian but his books brought basic, thoughtful Christianity to a wide audience. He was steeped in classic Western literature and philosophy and learned to read ancient Greek at the age of 12. In his academic career he was a Fellow and Tutor in English Literature at Oxford University then unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University.
He is known for his Christian faith and powerful literary witness. But Lewis was an atheist at a young age after his mother died of cancer. As he entered academia he encountered several Christian students and professors. One of the final straws was an atheist friend who commented in a moment of candor that there might be something to "all that nonsense" about a "dying God."
Not long afterward Lewis had an undeniable conversion experience: "In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most reluctant and dejected convert in all England."
Lewis married late in life, an American intellectual named Joy Gresham who sadly within a few years succumbed to cancer. His book A Grief Observed was the result of that personal loss.
Lewis is one of my favorite authors because he cuts through arguments or explains concepts with laser precision and his writings crackle with good humor and humility. There's a lot to learn from Lewis and other writers who thoughtfully and simply articulate the Christian faith.
But we don't have to write books or lecture on Christianity to share Jesus with others. We can share the faith like a "beggar telling another beggar where to find bread." Writers like Lewis help us but in the end we are called individually and as a congregation to invite others to follow Jesus. It might be an invitation to a church event or telling our faith story over coffee at Starbucks. But wherever, whenever, and however it happens the best way to grow God's Kingdom is personally introducing friends, family, or co-workers to Jesus.
Grace and Peace,
September 2016 Streams of Thought
The rock band Disturbed released their 6th album, Immortalized,
last summer; on it was a song called "The Light." The music video
tells the story of a badly injured firefighter who is befriended by a
therapist who looks past his disfigurement and helps him heal in
body and soul.
The chorus says "When you think all is forsaken/
Listen to me now [all is not forsaken]/ You need never feel
broken again/Sometimes darkness can show us the light."
The band's music often has religious themes that reflect the Orthodox Judaism of lead singer David Draiman. We think of darkness as a bad thing yet Scripture sometimes connects darkness with God (Deut. 5:22-23; II Sam. 2:12). God is described as "light in whom there is no darkness" but there is a divine darkness which conceals Him from us. It's not moral or spiritual darkness; it's about God being ultimately unknowable.
We glimpse reflections or slivers of the glory, wonder, power, and greatness of God; even the Incarnation of Jesus Christ, as revealing as it is and was, only shows part of God's infinite nature. In the darkness of grief, pain, confusion, or uncertainty we naturally look for God's light, some indication He is still with us. In brief moments we might remember He's the One who called light out of the dark, pre-Creation chaos (Genesis 1:1-3); He calls us from "darkness into His wonderful light" (I Peter 2:9); He walked the earth as the "Light of the world" in Jesus Christ (John 8:12).
Because of God's grace darkness can "show you the light." Just as "God's foolishness is wiser than human wisdom" (I Corinthians 1:25) so God's divine darkness is brighter than the darkness of grief, pain, confusion, and uncertainty. We might not have our questions answered and our hearts might still ache but God's light will shine through and show us His grace and goodness in unexpected ways.
Grace and Peace,
August 2016 Streams of Thought
I recently started a devotional book by Ann Spangler titled Praying the Names of Jesus. The first name the author explores is Immanuel or "God with us;" found in Isaiah 7:14 & 8:8 and Matthew 1:22-23 this name reminds us God is always with us. The Gospel of Matthew, the only place in the New Testament where this name is found, starts and ends with the promise that God is with us (1:22-23/28:20).
God has always been with His people; the Old Testament records the rainbow after the Flood, pillars of cloud and fire that led Israel through the desert after
her Exodus from Egypt, and the Ark of the Covenant as signs of God's presence with His people. Leaders like Moses, Joshua, David, and the prophets were reminders of God's reality among His people.
Then came Jesus, God's most direct, in-your-face way of being present. The life, ministry, death, and resurrection of Jesus Christ represents a shattering paradigm shift in the history of the world.
God Himself showed up in Jesus, living the same messy, earthy existence we live. The Son of God, the "Word who was with God and was God...became flesh and lived for a while among us" (John 1:1-14). But it didn't end there; Jesus promised His disciples and His Church that even after He left this earth He would still be with us through His Holy Spirit (John 16-17). That is the reality and truth we live today; Jesus is still Immanuel, God with us, every minute, hour, day, week, month, year, decade.
What are some ways you feel Jesus is with you?
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